Introduction The first question most often asked of me, upon finding out that I am Alice Cooper's father is, What do you think of your son's image and tactics as a performer? This is naturally a difficult question for me to answer to the satisfaction of those who are aware of the fact that I'm an ordained minister of the Gospel of Jesus Christ. In answering the question, I must make it clear that Alice Cooper and I have nothing in common (except an occasional game of golf together), and that we live in two different worlds that are miles apart. I am a firm believer of the Christian teachings of Salvation: repentance, baptism by immersion, laying on of hands for the reception of the Holy Ghost, and stead-fastness in the faith during days of probation here on earth. Alice Cooper was raised, as was my daughter, Nickie, to believe in God and His teachings through His son, Jesus Christ. As long as they were under my roof they had an obligation to go to church and participate in Scripture classes. After graduating from high school, they both went out on their own and moved into their own places and were not constantly reminded of religion and eventually drifted away from church attendance altogether. Alice Cooper's career started harmlessly as a spoof, but it soon began to generate an energy and interest that was beyond the average teenage rock and roll band. Any parent would probably be proud of an offspring that reached the heights of success, fame and fortune that Alice Cooper has. But in contrast to a feeling of pride is the disappointment of not realizing our dreams of his becoming a minister of the Gospel while he was under our jurisdiction. He only found his success after realizing that the norm does not attract attention as well as the bizarre. The weirder he became, the greater the demand for his services and the more he got paid. It seems to me that he became entrapped in his obligations as a box-office attraction, and it was impossible for him to stop when it became clear there was millions of dollars to be made by following this course. Ironically enough, during the short times we are together I detect in him a longing for something that he does not now possess. Perhaps it is the knowledge that he is a creation of God and that he knows someday he must submit himself to the things he was taught as a child. His close friends in show business tell me that he is an actor of high degree, and his rebellious image is only a show and from time to time his religious longings emerge and come to the top. Am I dreaming, or suffering from wishful thinking that after all this decadence there will emerge from this dynamic personality a servant of God who can be as influential to the youth of the country for good as he has been for the adversary? God willing, this is my prayer for him. ETHER MORONI FURNIER